To finish my series, I want to put the things I've looked at together a bit more. I've tried to show how the problems in how historical problems in how the church has looked at politics, culture, and pneumatology have led, in some ways, to current trends in American evangelicalism.
Continuing my series concerning the death and decomposition of movements in the church, I want to look at the ebbs and flows of Christian engagement in politics.
Recently, I wrote a brief post that relayed some of the pain I believe we should feel at the current state of much of American Evangelicalism. In light of this, I am interested in looking into why this happens to movements in the church, including but not limited to Evangelicalism.
Before you do anything with this post, visit www.zoecarnate.com and bookmark it. For several years, it has been an amazing resource for anything outside mainstream Christendom, and it continues to improve. Now.
Recently, I've been reading Brian McLaren's Everything Must Change. I have also read The Secret Message of Jesus, which is meant to be read as a companion volume.
At Josh Brown's blog, there is a series of posts that I began to link to yesterday that are challenging some of the common critiques leveled against Emergent (and in this sense, I do mean, at least predominantly, Emergent Village, not the global emerging church). One of the posts deals with the conception that Emergent consists of white guys, sitting around talking about theology.
A couple of days ago, the Charlotte Observer had this interview with Brian McLaren, in preparation for his visit to the city this weekend.
I've been doing a good amount of ranting about false dichotomies and wanting a third choice, and so on, lately.
Jonathan Stegall is a web designer and emergent / emerging follower of Jesus currently living in Atlanta, seeking to abide in the creative tension between theology, spirituality, design, and justice.
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